Some people have expressed some interest in reading my papers from school, so here's one I'm proud of. This is SPOILERIFIC since I'm justifying all my opinions with evidence from the movie.
Roger Ebert's criticism of The Three Season argues that the film “... romanticizes prostitution, makes poverty picturesque, transforms hardship into fable.” It's true that The Three Seasons offers very few portrayals of violence, illness, death or despair. Against all odds, all of the seasons are love stories - romances. The formal elements of the movie further suggest that The Three Seasons is deliberately styled as a romance. While other genres are expected to show the consequences of a hard life, in a romance film, romanticism should be accepted.
The Three Seasons represent three main story lines within the film. These stories all take place in present day Ho Chi Minh City, the former Saigon of Vietnam. Kien An is a woman who farms and sells lotuses. Woody is a child who peddles watches and other small valuables. Hai drives people with a bicycle-rickshaw, and his story becomes tangled with Lan's - a prostitute. The three stories are connected by their common theme of hard work. Within their jobs, every main character finds love and manages to lead a charmed life despite exploitative and impoverished conditions.
Kien An's story of spring is free of hardship. She works as one of many women at a lotus farm, paddling a personal canoe in a still lake of lilies. When the bulbs are gathered, Kien An goes to sell them in Ho Chi Minh City. As Westerners, we're certain that selling flowers is not a path to riches, yet Kien An doesn't seem to mind. Like the rest of the women, she sings as she works, and we never see her dwelling, her family, or her diet. We don't know how poverty touches Kien An's life, since we only see her working happily. If we did not guess the price of lotus, we could assume that Kien An lives as a princess, and the film would not contradict this point. There's an absence of evil bosses chastising the women for the languorous pace they work in. They may be paid poorly (we can't tell), but the working conditions seem fine, and the view is spectacular. We know her labor is exploited and that she's living in poverty, but these are assumptions that are not supported by events in the film. The only suffering Kien An seems to endure is sweating. Kien An's story represents a charmed spring season.
Woody's winter also contains harsh conditions, but like Kien An's, we don't see his hardship. Woody is a young boy who works at night, in the pouring rain. He sells trinkets to tourists. We feel sorry for Woody because we feel that children should not have to work. We assume that Woody is poor because that is the common condition that forces children to work. Woody's trinkets don't seem high-end, so we can't imagine that he's profiting much from this hard work. Woody has a poncho to keep him dry as torrential rain hits Saigon nightly, so his story is not precisely a sob. Woody's inventory gets stolen, and he's smacked for it (by an adult we assume is his guardian). But through all the rain, rejections from tourists, and loss, Woody never cries. He doesn't go hungry when he's unable to peddle his wares. He doesn't get sick from working nightly in the downpour. He continues selling, searching, and harassing tourists. He even takes a break for a movie and a game of soccer. In our society, children are afforded an open display of emotion when they are unhappy, but Woody never delivers one. Woody's winter is wet by nature, not by tears.
Hai and Lan's fall romance continues the theme of poverty and exploitation without despair. Hai works as a cyclo - a rickshaw bicycle driver. His fortune is made from the sweat of his back as he drives tourists around Ho Chi Minh City. He hangs out with lots of other cyclos, who have varying opinions on the importance of wealth and the best way to earn a living. Hai takes part in these conversations passively. He toils under the weight of others but never complains. He has quarters, but at one point, he chooses to sleep outside with the homeless cyclos because "it's too hot to sleep inside." Hai's colleagues admonish him for this, but Hai doesn't seem to care. Hai chooses to buy real lotus from Kien An instead of fake lotus, even though the fake ones are remarkably realistic. Hai seeks to rescue a prostitute, Lan. His involvement with Lan goes beyond affection or feeling that the job is beneath her. Hai sees more in Lan and knows she's not being true to her own ideals. Hai goes beyond being indifferent or pragmatic - he's a man of morals and upholds honesty as a virtue in every aspect of his life.
Lan is a prostitute undergoing an obvious crisis of conscience. She feels that the highest paying job is the best job. We know that prostitutes are commonly abused or killed by their clients or their pimps and are at high risk for sexually transmitted diseases or unwanted pregnancies. But Lan has no pimp, no disease that we know of, and is only harmed once when a client ejects her from a slow-moving taxi. Lan lives in a bad neighborhood under the threat of gangs, but they do nothing more than intimidate her. Lan's suffering is internal.
Lan suffers because she doesn't want to be a prostitute but feels that her other options are severely limited. She remarks that the sun rises for her clients and the tourists, and the rest of the world lives in their shadow – Lan feels that there is a fundamental difference in those who are wealthy and seeks scraps from them as her only chance at being a part of their world. Lan is an escapist, using nice hotels and fancy clothes to shadow an impoverished life at home. She feels poverty and exploitation keenly but not due to any physical hardships. Lan's problems lie in her own insecurities, and she feels that money is the only way to remedy this.
Each of these stories become romances. Hai rescues Lan from herself and a life of prostitution. Kien An meets her reclusive boss, Teacher Dao. The Teacher is a man racked by leprosy, and Kien An connects with him through compassion and a shared love of poetry. Even Woody finds a playmate - a little girl in a poncho like his, also making a living from the streets.
Hai and Lan's romance is the central story of the movie, as it receives the most time and development on screen. Theirs is a story of romantic love, familiar from the conventional definition of Plato's eros: "Eros is passionate love, with sensual desire and longing" (Wikipedia). Hai makes one of Lan's explicit desires come true by buying a night with her and proceeding to let her sleep unmolested in a fancy hotel room, enjoying the air conditioning. Later in the movie, Hai massages Lan's back with a hot spoon, similar to the skin scraping used in Asian homeopathic practices (“Dermal Scraping Therapy”). Lan recounts memories of her schooldays, where red flowers bloom and are exchanged as valentines. In the ending sequence, Hai takes Lan to the old schoolyard, blindfolded, and gives Lan a red flower.
But the initial definition of eros has additional implications: "Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes appreciation of beauty itself"(Wikipedia). Kien An appreciates Teacher Dao in this way - though he's disfigured, this is the farthest thing from her mind. After Teacher Dao dies, his assistant shows Kien An a picture of Dao in his early years, and proclaims him a handsome man. Kien An makes no comment and pages through Teacher Dao's poems instead. Clearly, she has a contemplative appreciation of the beauty within Teacher Dao.
"Romantic" is defined as "marked by the imaginative or emotional appeal of what is heroic, adventurous, remote, mysterious, or idealized" (Merriam-Webster Online Dictionary). The Three Seasons appeals to us on all of these fronts. Han is a hero who rescues Lan from her life as a prostitute. All of the characters, facing adversity through poverty and exploitation, can be considered heroic. Vietnam and the characters' lives are remote and mysterious to the "invisible norm" of the audience, with regard to race (whiteness) and class (middle-class) (Lehman/Luhr, 309). Our characters are Asian, and their lives would be considered lower or working-class in the US. All of the conditions in the movie are idealized, as our characters seem to face no ill effects from poverty and exploitation.
Formal elements of the film also create the aesthetic experience expected of romantic art. The cinematography is classically beautiful. Teacher Dao's lotus farm is picturesque, quiet, and timeless, muted in misty colors. Woody's world is dramatically framed in a constant blue and black downpour, or smoky, amber bars. Hai and Lan live in the wavering heat of the night, in fancy crystal-draped hotels, or in a red dawn. Special attention is given to the setting and scenery as the characters make their way through long shots of these magic places without speaking. When the characters do speak, they speak in poems. Kien An repeats a song about multitudes in nature through the film, and when she learns that Teacher Dao will no longer write poems because he's lost his fingers, she proposes: “Let me be your fingers.” With each bicycle ride she receives from Hui, Lan speaks of her dreams and memories. When confronted with the possibility of love, she cries “please don't make me feel what I'm not capable of,” a conversation within one sentence.
Though the lives explored in The Three Seasons are different than our own, it is still easily recognizable as a romance. Each season contains highly aesthetic pictures and words and familiar narratives of love and idealized, painless portrayals of working life. The Three Seasons appeals to our need for escape from desperation and despair, and into the world of film, beauty, and love.